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A Bridge Too Far

The body of the church - and the body of Christ - were both (symbolically, at least) - broken on the cross. Both survived, and that is the good news. The bad news is that, to preserve a union of 77 million in the Anglican communion, the Archbishop of Canterbury (a poet as well as a prelate) is determined to compromise with hardliners, who wish to demonise gay members of the clergy. What is the point of that? Either the church believes in something, or it doesn't, and, to my mind, the sticking point - that many fundamentalists consider homosexuality a sin according to The Bible - is simply unacceptable. Firstly, there is no coherent argument against homosexuality in the canonical record, and, secondly, and more significantly, the actual example of Christ - to be open to all, from the lowest of the low to the highest of the high - would seem to set a standard of tolerance, indeed, forgiveness, that no compassionate Christian would be wise to abandon. Eyewear hopes that either the Episcopal, American Church, defends its broad-minded position, or some other conclusion is reached. But the time for punishing men and women because of what their bodies, not their souls, do, is long past. About 500 years past.
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